The Roots of Rhythm: Music and Dance Influences in 19th-Century Cuba
When you think of Cuban music, your mind probably jumps to the vibrant sounds of salsa, the spicy rhythms of son cubano, or the smooth sway of danzón.
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Dr. Glenda R Mujer Esperanza, PhD
4/14/20254 min read


The Roots of Rhythm: Music and Dance Influences in 19th-Century Cuba
When you think of Cuban music, your mind probably jumps to the vibrant sounds of salsa, the spicy rhythms of son cubano, or the smooth sway of danzón. But to understand how those iconic styles were born, we have to take a step back—way back—to 19th-century Cuba, a melting pot of cultures, rhythms, and revolutionary sounds.
A Musical Crossroads
Cuba in the 1800s was one of the most culturally diverse places in the Caribbean. It was a Spanish colony where European traditions mixed with African heritage, thanks to the transatlantic slave trade that brought millions of Africans to the Americas. These enslaved peoples carried not only physical labor but rich musical traditions, rhythms, and spiritual practices that would leave a permanent mark on Cuban culture.
At the same time, French and Haitian immigrants, fleeing revolutions in the Caribbean, brought their own music and dance forms. Add to that the growing influences of Creole, indigenous, and mestizo communities, and Cuba became a vibrant cultural mosaic.
African Influence: The Power of the Drum
One of the strongest influences on Cuban music came from West and Central African rhythms, particularly through religious drumming traditions like bembé, abakúa, and batá drumming. These were not just musical expressions—they were spiritual ceremonies deeply tied to Santería and other Afro-Cuban religions.
African rhythms emphasized polyrhythms, call-and-response singing, and percussion-heavy ensembles—ingredients that would later evolve into the backbone of many Cuban music genres.
European Influence: Elegance and Melody
European settlers, especially the Spanish, brought with them instruments like the piano, violin, guitar, and flute, as well as popular court dances such as the minuet and contradanza. These styles were formal and refined—performed in salons and theaters by Cuba’s elite.
But as these dances took root in Cuba, they began to change. Local musicians started fusing European melodic structures with African rhythmic sensibilities. This blending gave birth to new Cuban musical identities, and two composers in particular became cornerstones of that cultural transformation.
Manuel Saumell Robredo: The Father of Creole Contradanza
Known as the “Father of the Contradanza Criolla,” Manuel Saumell Robredo (1817–1870) played a pivotal role in reshaping European musical forms into distinctly Cuban creations. His contradanzas—piano works rooted in the European tradition—introduced syncopated rhythms, Cuban melodic phrasing, and Afro-Caribbean dance energy.
His compositions represent what scholars call the “Creole classicism” of Cuban music: elegant yet unmistakably local, blending structure with spirit. Through Saumell’s work, the contradanza became more than a colonial import—it became a Cuban national voice.
The Habanera: A Rhythm Born in Cuba
Emerging from the contradanza, the habanera is one of Cuba’s most significant musical gifts to the world. It introduced a distinct rhythmic pattern (long-short-long-long) that captured both elegance and subtle sensuality. First appearing in the early 19th century, the habanera was the first truly Cuban rhythm to gain international fame—especially in Spain and France, where composers like Bizet would later incorporate it into operas like Carmen.
Though slow and lyrical, the habanera pulsed with quiet fire. It influenced tango in Argentina and even helped shape early jazz and blues in the United States.
Ignacio Cervantes and the Rise of Romantic Creoleism
Following in Saumell’s footsteps, Ignacio Cervantes (1847–1905) added a new emotional layer to Cuban piano music. His collection of “Danzas Cubanas” revealed a more expressive and romantic side of Cuban identity. With lyrical melodies and subtle rhythms, Cervantes' works were deeply personal and nationalistic at the same time.
The Birth of Danzón
All these threads—African drumming, European melodies, the habanera, and creole piano works—wove together by the late 1800s to give birth to danzón, considered Cuba’s first national dance. Created in Matanzas and popularized in Havana, danzón was slower and more elegant than earlier forms, yet still full of rhythmic life.
The first danzón ever performed was “Las Alturas de Simpson” by Miguel Faílde in 1879. It signaled a new era of Cuban music—modern, hybrid, and proud of its unique heritage.
A Legacy That Echoes
By the end of the 19th century, Cuba had already planted the seeds of modern Latin music. From Saumell's contradanzas to Cervantes' romantic danzas, from the pulsing habanera to the formal beauty of danzón, Cuba became the rhythmic heart of the Caribbean—and an inspiration to the musical world.
So the next time you feel your feet tapping to a Cuban rhythm or find yourself swaying to a sweet piano melody, remember—you’re dancing to the soul of the 1800s.
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RITMO! Danzón is a brand of the Cuban American Folkloric Institute, which includes its musical orchestra with a dance component. Founded by Cuban musician, flautist, composer, arranger, and producer Maestro Bobby Ramírez, and its director, presenter, stage and dance choreographer, and costume designer, Dr. Glenda Mujer Esperanza, PhD.
Our mission: with the blessing of God the Father, is to rescue the classic Cuban ballroom danzón; preserve, educate, promote, and celebrate the rich traditions of danzón and contradanza through cultural exchanges of music and folklore, dance workshops, lectures, and interactive dance performances for all ages.
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